Overall, Thomas depicted medieval England as a world where the supernatural and mundane regularly interacted and saw his project as tracing a Weberian "disen¬chantment" of that world rhar extended into the moncler clothing eighteenth century.In Scottish wirchcraft studies Christina Lamer occupies much rhe same position as that held by Thomas and Macfarlane in English analyses (Larner 19b'1 CHI Hair Straighteners and 1984). Although indebted to CHI Hair Straightener Thomas. Larner advocated the need ro see witchcraft trials in their philosophical context, ro embed the trials in rhe legal culture which formed them, and to examine the political currents which influenced the development and passage of statutes against witches. Emphasizing the elites' role in initiating and perpetuating Scottish witch trials, Larner described witchcraft accusations as arising from a process of Christianizarion in Scottish society. Larner also contributed to rhe evaluation of genders role in Scottish witchcraft. For Larner, witchcraft was clearly tied ro gender; ro deny rhar women were more likely than men ro be accused of witchcraft would be disingenuous. On rhe other hand, witches were nor necessarily women, so that wirchcraft was not and should nor moncler jackes be linked moncler coats to women automatically. Given the connections between witchcraft studies and modern feminism, this claim has probably been her mosc controversial.These t hree scholars, and more recent ones, have relied on a surprisingly finite but diverse series of documents. Material about witchcraft can be found in archival and manuscript sourccs, such as sccular and ccclcsiastical court records, commonplacc books, and diaries, and in printed materials like pamphlets, treatises, plays, and even songs. Given that archival materials on wirchcraft are relatively rare for both England and Scotland in the sixteenth century and that witchcraft pamphlets published prior to the 1590s tend to reprint legal documents verbatim, many modern editions have concentrated on prinred marcrials. Although moncler the massive online compendia o(Early English Books Online (EEBO) and its earlier microfilm version of materials in rhe English Short Title Catalog are rhe largesr and mosr widely moncler jackets disseminated collections of Tudor prinred materials, witchcraft scholars have also published edirions integrating primary and secondary materials that make original witchcraft rexts more readily available (Macdonald 1991; Normand and Roberts 2000; Sharpe 2003 vols. 1 and 2; Gibson 2000 and 2007, to name some ot the more recent). For Scorland, there is also rhe Survey of Scottish Witchcraft (2003), a database of everyone accused of witchcraft in Scotland between 1563 and 1736.The lirst English witchcraft pamphlet. The Examination and Confession of Certaine Wytchcs CHI flat iron at Cfjelmsforde in the Conn tie of Essex, follows a standard parrcrn for early Eliza¬bethan witchcraft pamphlets, both in its archival origins and in its transition ro print. Like many Tudor witchcraft pamphlets, Tin Examination reproduces various legal documents comprising rhe trial record.
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