CHI flat iron The CHI Hair Straighteners outbreak of witch¬craft in 1590-1 led to reforms in Scorrish legal processes rehiring ro witch trials that attempted to minimize these inconsistencies and hinder the development of moncler clothing panics. In 159" laws were passed giving the Privy Council rhe right to determine how far trials could proceed. While these laws did nor prevent local wirchcraft trials, they placed them under increased governmental supervision, much like those in England.Some recent scholars have emphasized how the legal and political process produced documents that must l>e understood as created objects. For these authors, the "aufhen- ric speech of" rhe witch" is difficult to find and may even be a scholarly chimera (Sta- vreva 2000: 319), bur wirchcrafr narratives must be read as layered and polyvalent moncler jackes texts. In rhe rrials themselves documents were nor produced verbatim; testimony was reorganized and reworded ro fir legal requirements. Ar rimes it was composed several days after the fact. Even the process of questioning contained narrative and creative components, where rhe accused, accusers, and judges interacted ro produce testimony and processes that satisfied, or attempted ro satisfy, the ideologies ot rhose involved. The transmission of these materials to print adds further narrative layers. When later Elizabethan pamphlets do not reprint legal texts, comparisons between those accounts and rhe legal manuscripts show some striking differences. Often these moncler coats differences enhanced rhe pamphlet's marketability, reinforcing the need for wirchcrafr scholars ro recognize that their sources were in parr commodities (Gibson 1999: 1-49; Sravreva 2000: 325; Rushton 2001). Witchcraft accounts have plots, and their moncler emplorment should affect scholars' interpretations. picks up ilie- earlier theme of origins, analyzing the "double reading" that Utopia invites with its mixed elements of old and new, comic and serious, critical and speculative, hopeful and negative, and exploring Utopia's relationship to medieval travel literature, Edenic fantasies, moncler jackets humanism, mapping, and the new concept of zero. If" Utopia attends ro the early phase of Henry V11 Is reign, (Catherine Parr and Anne Askew are figures from rhe later phase. Joan Pong l.inton analyzes the literary "voices" of these two prominent Prorestanr women, locating Parr and Askew in relation ro "the period's religious and gendered politics," conceptions of authorship, and pietistic practices. Parr and Askew exercise rhetorical power in early print culture through not only their voices but also their enigmatic silences. Religion continues as .HI xxial topic, with Robert llornback's study of the probably Edward¬ian humanisr farce. Gammer Carton's KtxJle. Ilornback unearths, among other things, the play's boldly scatological anti-Papal satire, and his richly conrextualiziiig chapter goes far toward establishing this CHI Hair Straightener insufficiently recognized play as a Tudor master¬piece.
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